Grayling makes clear in the introduction to this book that the main argument of it is that the change in the mind of Europeans that occurred in the seventeenth century was greater than any that had occurred in all history beforehand, that it was a period that saw the triumph of reason over religion. He uses as an example of this radical shift in mindset the reaction to Shakespeare’s Macbeth, which received its first performance in 1606, where the expectation was that the audience would see the murdering of a king as against the laws of nature. Yet by 1649 Charles I of England was executed with a huge crowd as witness. To make this possible, he argues, there must have been a radical change in the collective mind. This is not a new view point, and one that has been largely discredited by historians in recent decades, yet for those of us who are reading the book for pleasure, not immersed in the debates of historians, it feels convincing. I admit I may have been more easily swayed for having been at a talk he gave when the book came out. He is an enigmatic speaker and the ideas he presented felt fascinating.
Undoubtedly the seventeenth century was a period of great thinkers and new ideas. It was also a time of great military upheaval. Grayling dedicates a decent chunk of the book to discussing the conflicts that occurred during this time period, and particularly the Thirty Years War. He does mention that if you’re less interested in military history you can skip this section. I didn’t, and although details of battles are not my main area of interest, it is important to understand the rest of the activities of the age in relation to the wider political stage. War, after all, is often a catalyst for invention and progress. Grayling highlights this by remarking how different the world and technology looked between the start of the Second World War and the end.
The characters you’d expect to find are within these pages - Locke, Descartes, Galileo, and Newton to name but a few, but also some (perhaps) less well known names. The passages about Marin Mersenne explain how he was at the centre of sharing ideas, and we then move on to early forms of a postal service. Reading this in a world of constant connectivity it is interesting to take some time to think more deeply about how ideas were spread and shared before the technology that makes information so easily accessible.
Grayling is a proud atheist and at times there are hints of disdain for religion, somewhat ignoring the fact that religious thought wasn’t entirely replaced by the seeming rise of reason. Overall though, this is an interesting book if you’re interested in the development of thought in the seventeenth century. The idea that the way the human mind understood the world completely changed during this period may be an exaggeration but certainly it was a period of huge discoveries and theories. We learn mostly about them through the eyes of the intellectual elite rather than the general public so it’s hard to gauge exactly how much general thought did shift away from religion and belief based systems to ones based in logic. If you’re an avid reader of histories from this period you’ll likely find lots of holes to pick in this book, but for the general reader it is full of interesting history.
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