‘The Salpêtrière is a dumping ground for women who disturb the peace. An asylum for those whose sensitivities do not tally with what is expected of them. A prison for women guilty of possessing an opinion.’
Nineteenth century Paris, and the inmates of the infamous Salpêtrière asylum are eagerly preparing for the Lenten Ball, a highlight of Paris’ social calendar. Wealthy citizens covet tickets to this event, a chance to enter the asylum and see the ‘madwomen’, each hoping to see them have a fit, to require treatment. For the women it is a chance to dress up, to mix with the elite, to dream of a life outside the walls of the asylum. Outside of the preparations for the ball we see how the women are treated day to day. Dr. Charcot has allegedly made conditions better for them, but they are still wheeled out in front of roomfuls of men to demonstrate their hysteria and his treatments, sometimes with quite ghastly outcomes. A particular favourite is Louise, locked up after having been raped by a man who was meant to be caring for her, she is pretty and compliant. She looks forward to the ball, believing her love will release her from her confinement. Eugénie is the asylum’s newest resident, locked up by her brother and father for having admitted to her grandmother that she can see and hear ghosts. Intelligent and stubborn, the staff comment that she does not demonstrate signs of madness, but once admitted it is hard to ever escape. Geneviève is a long-standing member of staff, there to look after the women. Eugénie’s arrival blows up her carefully created life, with consequences that will impact the rest of her life.
Throughout we are reminded that it is men who hold the power. In the vast majority of cases it is male relatives who bring the patients in, often simply because the women have become inconvenient. It soon becomes clear that it is the men who have behaved badly and the women who suffer doubly as a result. There are chilling scenes where characters see their loved ones turn on them, the coldness in their gaze demonstrating that they will never see them as a full human again, all affection drained. The ease with which they will condemn them to a life of imprisonment and experimentation is truly disturbing, and more so as this fiction is rooted in fact. The women are always in a vulnerable position. They live their lives with the threat of committal hanging over them if they step out of line. Once committed they are treated as spectacles to be enjoyed. Men watch dispassionately as they are triggered into hysteria, are hypnotised, as their bodies are abused in the name of science. The reader feels the powerlessness. This is further emphasised by the fact some of the women prefer to stay, feeling safer inside than in the cruel world outside the gates, not that they are likely to ever have the choice to leave.
None of their stories are happy ones. Geneviève has created a stable life for herself but she is wracked by grief at the loss of her sister, who she continues to write letters to long after her passing. She rarely sees her father, and although she has a vaguely kind relationship with the women, she is in a position of power over them. She advocates for them and tries to keep them safe but she is the one who delivers them to Charcot and the other doctors. Louise’s story is tragic. She retains some youthful optimism and dreams of a different life, yet the world repeatedly punishes her for this. There are devastating scenes where her complete vulnerability is abused, and you are furious at the men who have wronged her throughout her young life. Eugénie’s story is one of betrayal. She is curious and strong-willed, hoping to join a group looking in to spiritualism before she is incarcerated. The asylum attempts to break her will - she arrives strong and angry but soon fades. Her ‘gift’ of speaking to the dead is not one she ever asked for but she tries to use the knowledge it gives her for good. The world does not want to allow it.
This is an interesting book which inspires further research into the grisly history of the Salpêtrière. It will both make you sad for the women who lived under such a regime, but also consider the state of gender politics today. Some of the techniques may have moved on, but the power imbalance and attempts at control are all too familiar. Mixing fact with fiction, Mas shines a light on a dark aspect of history. She explores the position of women in nineteenth century France, medicine on the cusp of the invention of psychology, and the sense of sisterhood among those living within the asylum. Family dynamics and obligation are vital, with a distinct lack of care shown to many of these young women. Atmospheric, upsetting, and endlessly intriguing.
Pick up a copy:
Waterstones
No comments:
Post a Comment